This book . . . represents something close to my heart. [It is a] real collaboration between a modern scientist and a Tibetan monk-scholar. Their work represents not only scholarly achievement but also the friendship and understanding that can come from open dialogue between great intellectual traditions. . . . I have no doubt that all who read this book will benefit from the insights generated by the convergence of science’s understanding of the material world and contemplative traditions’ understanding of the workings of the mind.
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