Hermann Cohen

This new collection is a great gift for our time. Hermann Cohen was Germany’s great philosopher of Judaism and champion of Kantian ethics at the turn of the 20th century. He drew powerful affinities between Kant’s moral philosophy and Jewish ethics, emphasizing how both point towards perpetual peace. In our divided world today, struggling for a universal ethics, Cohen’s writings offer powerful reasons to hope and strive for a world of peace and wellbeing.

This superb anthology of texts by and about Hermann Cohen shows how confronting his work is indispensable to understanding still-vital controversies about the heritage of Enlightenment philosophy, the compatibility of Judaism and modernity and the challenge it faced with the rise of existentialism and the ‘new thinking.’ This landmark collection, brilliantly introduced and curated by Samuel Moyn and Robert Schine, is more than a sweeping reappraisal of a thinker who both revived Kant's project and modernized Jewish philosophy. It is a timely invitation—even a compelling summons—to pursue a path all but forgotten and yet of paramount importance for our own times.

It is difficult to overstate the importance of the task undertaken by Moyn and Schine in this book. For the first time ever, key chapters in Ethik des reinen Willens are available in English. This volume also collects and translates major essays by Ernst Cassirer, Franz Rosenzweig, and Alexander Altmann that have done so much to shape Cohen’s reception in the twentieth and twenty-first centuries. With expert introductions and annotations, this book will be a landmark event in discussions of Cohen in the English-speaking world.

This is the most comprehensive collection of Hermann Cohen’s writings currently available in English. Cohen’s Introduction to the Ethics of Pure Will is a gem in its own right. It brilliantly testifies to the enduring importance of Cohen’s ethics in its relation to religion and to law. The volume also features articles of Cohen on Kant and on the significance of Judaism for the progress of Religion. Cohen’s legacy is attested by Ernst Cassirer in the first place, but also by Franz Rosenzweig, whose famous Introduction to Cohen’s Jewish Writings appears here in full: a translation was long overdue. The volume will undoubtedly become an essential resource for those interested in 19th and 20th c. philosophy – and in modern Jewish thought.